Finger-Ring Lore

Everything a Victorian antiquary could gather about rings: betrothal and mourning, poison rings and papal rings, the superstitions attached to every stone, and the rings dug from the presumed site of Troy.

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Rings in Ecclesiastical Usages: England

Eleanora, third daughter of John, King of England, on the death of her husband, the Earl of Pembroke, in 1231, in the first transports of her grief, made in public a solemn vow, in presence of Edmund, Archbishop of Canterbury, that she would never again become a wife, but remain a true spouse of Christ, and received the ring in confirmation, which vows she, however, subsequently broke, to the indignation of a strong party of the laity and clergy of England, by her marriage with Simon de Montfort, Earl of Leicester. At the head of the clergy was one William de Avendon, a Dominican friar, who quoted a tractate on vows, by one 'Master Peter,' from which it appears that a sacred plightring was considered almost as impassable a barrier as the veil itself, against the marriage of the wearer.

Mary, sixth daughter of Edward I., took the veil at Amesbury, thirteen young ladies being selected as her companions. The spousal rings placed on their fingers were of gold, adorned with a sapphire, and were provided at the expense of the King.

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