Finger-Ring Lore

Everything a Victorian antiquary could gather about rings: betrothal and mourning, poison rings and papal rings, the superstitions attached to every stone, and the rings dug from the presumed site of Troy.

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Rings in Ecclesiastical Usages: Clodovicus

Mr. Waterton remarks that in 511, the Council of Orleans makes mention of the rescript of Clodovicus, wherein he promises to leave certain captives at the disposition of the Gallican bishops, "si vestras epistolas de annulo P2 vestro signatas sic ad nos dirigatis."" The same eminent antiquarian states that 'prior to the eleventh century, many, if not all, of the episcopal rings were signets; for before that time large official seals were not in general use. Each bishop seems to have chosen the subject to be engraved on his ring, at pleasure. St. Augustine, in one of his letters, mentions that he sealed it with his ring, " qui exprimit faciem hominis attendentis in latus." In writing to Apollinaris, Bishop of Valence, Clodovicus begs him to send the seal, or signet (signatorum), which he had promised, made in such a way "ut annulo ferreo et admodum tenui, velut concurrentibus in se delphinulis concludendo, sigili duplicis forma geminis cardinalis inseratur." And, referring to the subject to be engraved on the bezel, he adds, "si quæras quid insculpendum sigillo, signo monogrammatis mei per gyram scripti nominis legatur indicio."" In the early days of Christianity bishops sealed with their rings the profession of faith which the neophytes made in writing. They also sealed their pastoral letters. Ebregislaus, Bishop of Meaux, in 660, wore on his ring an intaglio, representing St. Paul, the first hermit, on his knees before the crucifix, and above his head, a crow, by which he was miraculously fed.

In conformity with a decree of St. Sergius I. (687-701), the bishops of France and Spain used to seal up the baptismal fonts with their rings from the beginning of Lent to Holy Saturday.

From ancient documents it would appear that bishops sometimes called their rings 'annuli ecclesiæ.' David, Bishop of Benevento, in the time of Charlemagne, issued a mandate, ending as follows: 'annulo sanctæ nostræ ecclesiæ firmavivus roborandum.' In 862, Rathbodus, 1 Bishop of Treves, writes thus: 'Hanc epistolam Græcis litteris, hinc, inde, munire decrevimus, et annulo ecclesiæ nostræ bullare censuimus.' In 985 Pope John XVI. sealed with his ring the confirmation of the decree made by the Council of Mayence, in favour of the monks of Corvey, in Saxony.

II These quotations are sufficient to prove that until the 11th century the bishops used their rings as signets; but we must not infer that every episcopal ring was a signet. It is probable that each bishop had a large jewelled ring to use when pontificating.

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