Finger-Ring Lore

Everything a Victorian antiquary could gather about rings: betrothal and mourning, poison rings and papal rings, the superstitions attached to every stone, and the rings dug from the presumed site of Troy.

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Betrothal and Wedding Rings: Sometimes

A loadstone sometimes was set instead of a jewel, indicative of love's attractions. Later, however, Tertullian and Isidore, Bishop of Seville, mention the 'annulus nuptialis sponsalitius,' as being of gold. Sometimes there were inscriptions on the rings, such as 'May you live long!' 'I bring you good fortune!' Frequently a stone was inserted upon which was engraved an intaglio, such as a hand pulling the lobe of an ear, and the words 'Remember me' above it.

Among the old Northmen, the exchanging of rings between the betrothed did not form, so far as can be ascertained from the ancient sagas and laws, any essential part in the wedding ceremonial, neither in pagan, nor in Christian times. Mention is, however, made of an exchange of rings, but this was only done as a kind of memorial gift, and no importance was attached to it. The custom of the betrothal ring was first introduced into Norway at a much later period, in imitation of that in vogue in southern countries.

Byzantine.
Byzantine.

In the 'Sword,' Tyrfing, in the 'Hervarer-Saga,' the Princess Ingburgo, who is betrothed to Hialmar, says to the latter, as he is leaving for battle: 'I swear by Varra,' presenting to him her ring in pledge, 'that to whomever Uller gives victory, I am the bride but of one.' Viga Glum's 'Saga' we read of the Scandinavian use of a ring. In the midst of a wedding-party Glum calls upon Thorarin, his accuser, to hear his oath, and, taking in his hand a silver ring which had been dipped in sacrificial blood, he cites two witnesses to testify to his oath on the ring. 'In Iceland' (remarks Mr. Wood, in his 'Wedding-days in all Countries') ' a large ring was used for the ratification of all engagements; it was variously formed of bone, jet, stone, gold, and silver. Sometimes it was so large as to allow the palm of the hand to be passed through it. So in the solemnisation of a betrothing contract the bridegroom passed four fingers and his palm through one of these rings, and in this manner he received the hand of his bride. Sometimes these rings for confirming mutual contracts were placed upon the altar and there used. We may, perhaps, trace this custom in the old form of marriage in the Orkneys, where the contracting parties join their hands through a perforation, or ring, in a stone pillar.' Among the Anglo-Saxons, at the betrothal of a young couple, after the taking of hands, an exchange of presents was made. Amongst those given by the bridegroom was a ring, which, after being blessed by the priest with a prayer, was placed on the maiden's right hand, and was to be worn so until the time of marriage. On this event, if espousals had previously taken place (for they were not necessary), the ring was removed by the bridegroom to the bride's left hand, and was placed on the first finger, having been blessed by the priest with a prayer.

Betrothal rings sometimes bore the name and title of the Saviour in full; one in the Londesborough Collection represents two hands clasped in front, so that it was, most probably, a gift, or betrothal ring. It is of silver, somewhat rudely fashioned. The inscription is in uncial characters, and, shorn of its somewhat awkward abbreviation, reads: 'Jesus Nazareneus Rex.' Mr. H. T. Wake, of Cockermouth, gives the following account of a curious betrothal ring in 'Notes and Queries' (Series v. vol. ii. p. 528): 'In a small shrubbery, adjoining a house at Mosser, near Cockermouth, has recently been found a massive finger-ring, of fine gold. When discovered, it was lying on the surface, but is supposed to have been removed, along with some mould, from a garden at the back of the house, a short time previously. It is plain inside, without any hall-mark, but the exterior is polygonal in shape, having the following inscription engraved in 'large capitals on thirteen facets, viz. :- X I IO I SV I I ... S I ig I n I e : I de I am I is I t I e : I a 'The posy seems to be: "Josui signe de amis te," and to mean "Joshua's token of love to thee," the A following being the initial of the young woman to whom it was presented. I take it to be a betrothal ring of the eleventh or twelfth century; and from the admixture of the Roman and Gothic E in the inscription, which peculiarly appears also in the great seal of William the Conqueror, in the word "EVNDE," as well also from its being in French, it is probably as old as the Norman period. I bought it of the farmer's wife who found it.' A betrothal ring, in the collection of the Rev. James Beck, has two hearts surmounted by a crown-denoting the sovereignty of love over the heart-set with marcasites, A silver ring of a similar import, found at Carlisle, is here represented, and from the clasped hands, crowned, was evidently a betrothal ring.

Betrothal ring.

In the Middle Ages, solemn betrothal by means of the ring often preceded matrimony.

Henry, Duke of Saxony and Bavaria, married Matilda, eldest daughter of Henry the Second, King of England, in 1168. A picture of this event was painted at the time, and afterwards hung up in the church of St. Blosius, at Bruns- X2 wick, which is engraved by Scheidius in his 'Origines Guelficæ,' Matilda is represented as holding the plight-ring, a golden hoop, adorned in the centre with a magnificent brilliant, but she seems much at a loss to know what to do with it.

In 1235 an embassy was sent to make a formal petition for the hand of Isabella, second daughter of King John of England, from the Emperor Frederick of Germany. She was presented with a plight-ring, and as the chief of the embassy, Peter de Vineâ, placed it on her finger, he formally declared her the empress of the whole Roman empire. Isabella, on her part, sent a ring to the Emperor in token of her acceptance of his troth.

In the 'Dutch Courtezan,' an old play, a pair of lovers are introduced plighting their troth. Beatrice says to Fréeville: 'I give you faith, and prethee, since, poore soule, I am so easie to believe thee, make it much more pitty to deceive me. Weare this sleight favour in my remembrance.' (Throweth down a ring to him.) Fréeville.

Beatrice. 'Which when I part from, Hope, the best of life, ever part from me!

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