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Stones of Healing: Hindu

Corundum A stone, which from the description seems to have been an almost colorless variety of corundum with a faint reddish tint, is recommended in the Syrian Aristotle for the alleviation of diseases of the breast. To have the proper effect this stone was to be worn on the region affected by the malady. Diamond The Hindu physicians claimed that they had found that the diamond had six flavors; it was sweet, sour, salty, pungent, bitter, and acrid. Since the stone united all these apparently contradictory qualities, we have no reason to be surprised that it should be supposed to cure all diseases and lessen all ills. An elixir of great potency, stimulating and strengthening all the bodily functions, was made from the diamond.

The author of the Jawahir-nameh (Book of Jewels), written about a century ago, gives some of the prevalent Hindu ideas regarding the diamond. He asserts that the similarity of this stone and rock-crystal led to the belief that the latter was only an incomplete or "unripe" form of the diamond. For this reason rock crystal was called kacha, "unripe," and the diamond, pakka, "ripe." The same writer, after noting the general belief that if a diamond were put in the mouth it caused the teeth to fall out, states that some were not disposed to admit this, as diamond-dust had been used as a tooth-powder without any bad effects. It might certainly serve to whiten the teeth, but any one who trusted to this very drastic dentifrice would soon be sadly in need of the dentist's help.

As a proof that the diamond was not much prized as an ornamental stone in the Middle Ages, although some of the praise bestowed upon it by Pliny and other classical writers was copied and recopied in a more or less perfunctory way, we may cite the few lines devoted to the stone by Psellus, who lived in Constantinople in the eleventh century A.D. This writer simply remarks of the diamond that it is hard and difficult to pierce, adding, as its chief virtue, that it would quench the heat of the "semi-tertian" fever. The belief in this cooling quality of the diamond was suggested by its lack of color coupled with its extreme hardness, the latter quality being thought to augment the refrigerant power supposed to be inherent in colorless crystals which resembled ice.

Emerald The emerald is especially commended for amulets to be suspended from the necks of children; it is believed to preserve them from epileptic convulsions and to prevent the falling sickness; but if the violence of the disease is such that it cannot be overcome by the stone, the latter breaks up. Bound to a woman's thigh it is said to hasten parturition; hanging from the neck it drives off vain fears and evil spirits. It strengthens the memory, restores the sight, reveals adultery and gives a knowledge of the future, produces eloquence and increases wealth.

Besides the usual designation marakata which Garbe believes to be derived from the Greek ??, the Sanskrit has several distinguishing names for the emerald. One of these, acmagarbhaja, signifies "sprung from the rock," and well describes the emerald in its matrix. Another name is garalari, "enemy of poison," indicating the great repute enjoyed by this stone in India as an antidote for all animal, mineral and vegetable poisons. In Mexico the emerald bore the name Quetzalitzli, "stone of the quetzal," because its color resembled the brilliant green of the plumes of the bird called in the Mexican tongue quetzal. These plumes were worn as insignia of royalty by the sovereigns of Mexico and Central America, and hence the emerald was regarded as an essentially regal gem, although its use was not confined to royalty. The tincture of emerald is recommended by the Arab physician Abenzoar as an internal remedy for the cure of dysentery, the dose prescribed being six grains. He also claims to have cured one of his patients suffering from this disease by making him wear an emerald. This illustrates the use of the stone in Moorish Spain in the early part of the eleventh century, the period of the highest development of Moorish civilization, for Abenzoar, or Abu Meruan, as he is sometimes called, was born in Seville about 1091 A.D. and died in 1161 or 1162.